Showing posts with label Bible. Show all posts
Showing posts with label Bible. Show all posts

Thursday, July 26, 2007

A Christocentric Hermeneutic

Graeme Goldsworthy says:


The fact that Jesus is the one mediator between God and people has enormous hermeneutical implications (1 Tim 2:5). The Christology of mediation brings the major dimensions of communication into contact so that they operate in a way that human sin is inoperable. Thus the communicator (God), the message (God's Word), and the receiver (humanity), all are united in the God/Man who is himself the message.


Only when we have been reconciled to God, through the agent of reconciliation/mediation Jesus Christ, will we begin to even come close to understanding and unpacking the meaning of the biblical text. The role of Christ as Mediator is significant even as we approach the Bible. Approaching the Bible apart from Christ will lead us only to our own destruction. Approaching the Bible through the person and work of Jesus Christ is essential to getting the message of the Bible correct.

Monday, July 9, 2007

Theological Suicide

I should have known how it was going to go from the start. But they tricked me. It started off really good and I found myself in agreement with them. Walls and Dongell said this:

We hold that the Bible stands beneath us, giving us a foundation to our understanding; that it encircles us, marking boundaries for our speculation; that it resides within us. granting and conforming the true understanding of God and of ourselves; and it ultimately stands over us, judging according to the very mind of God.


I like this quote. But, they commit theological suicide only a few pages later.

They say this:

What are we suggesting? That in matters of biblical interpretation our own sense of certainty about what the Bible says on a given matter can't determine whether our particular understanding of the Bible is viable.

While there is some truth to this, because Catholics are "certain" that the Bible teaches transubstantiation," there is still a problem with this. Using proper hermeneutics, grammatical skills, original languages, one can be alot more certain than what Walls and Dongell suggest.

Here is a question that they pose, and I too would like an answer:

Have we not undercut the entire project of this book? After all, if we are claiming that the Bible may not be clear as we might have hoped, even about those issues directly related to the Calvinist- Arminian debate, why would we invest anytime at all in the swamps and quagmires of this longstanding theological debate?


Honestly, I really don't know. They seek to show how Calvinism distorts the biblical picture of God, and with the same pen say this Bible really isn't all that clear on the subject.

Another thing that they do is they take a few sentences from creeds and confessions out of their context and make it sound like they are being true to church history. But, its out of context.

OK, IF you believe the Bible is unclear on practically everything, then how in the world can you make the claim that Calvinism distorts the biblical picture of God, if it is so hazy and unclear. That's theological suicide.

Secondly, If the Bible itself is unclear, then the fault is God's. However, God's Word is clear enough to understand, through the guiding of the Holy Spirit, and proper means of study that God has enabled us with. (He gave us a brain!!).

The problem is not that the Bible is unclear, the problem is that we live in a fallen world. Even strong Calvinists disagree on finer points of doctrine, but they have all faithfully studied the word of God. Is the Bible unclear on those issues? No. Are men just retarted? No. We live in the context of a fallen world, and that is the primary cause of disagreement on finer points of theology.


Here is the thing: I have never seen any exegesis done by an Arminian. I read a book with the chapter entitled "Approaching the Bible" and they attack the clarity of Scripture.

Here is what I want to say to the Arminians: Just please try to exegete a passage. John 6 for starters, then perhaps Ephesians 1 and 2. Look at the meaning of Greek words. Look at the historical and literary context. Look at the context of the passage in the entirety of the book. Use grammar skills you learned in second grade. That should be a good start. But if you say that Calvinism distorts the biblical picture of God, and then say the Bible is unclear, then you commit theological suicide and have no business debating these issues biblically and making statements like that.